Appendix 2: Prominent Tibetan Buddhists at Wutai shan in the Shunzhi and Kangxi Reigns
Awang Laozang (Ngawang Lozangngag dbang blo bzang, 1601-1687)
- Probably a Mongol. Alias: Elder of Clear and Cool Mountain (Qingliang laoren); surname Jia (賈).
- From Yanjing’s (Beijing) Western Hills (Xishan), at ten years old he sent to Chongguo Si. Understood Tibetan and Chinese scriptures at a glance.
- 1653: received vows from the Fifth Dalai Lama along with five others: “one among will head Mount Wutai.”
- 1659: sent to preside over (shang zhu) Mount Wutai, took charge (zong li) of Tibetan and Chinese affairs. Did ceremonies for dynasty’s prosperity.134
- 1683: Kangxi gave him the name Elder of Clear and Cool Mountain (Qingliang laoren).135 [page 193]
- 1687: stūpa erected in his honor at Wutai shan.136
Lobsang Danjin (Lozang Tendzinblo bzang bstan ’dzin)
- Mongol who wrote first Mongolian language gazetteer of Wutai shan at behest of Awang Laozang, blocks carved at Pusa Ding.137
Laozang Danbei [Jiancan] (Lozang Tenpé [Gyentsen]blo bzang bstan pa[’i rgyal mtshan], 1632-1684)138
- Mongolian, registered (with a guard, Wei) as surname Zhao (趙).
- Resident-at-capital preceptor (zhu jing shi), teacher of ceremony (li shi) at Chongguo Si.
- Lived at Mount Wutai’s Zhong Ding (Pusa Ding) and Luohuo Si for several years.
- Travelled to Tibetan and Mongolian countries (guo).
- 1659: Made abbot of Wutai shan.
- 1671: “Protected men and heaven.”
- 1684: In capital in relation to roof-tile upgrade; died at Chongguo Si.
- 1685: His disciple, Danba, was involved with his stūpa inscription.139
[Laozang] Danba [Gelong] (Lozang Tenpa Gelongblo bzang bstan pa dge slong)
- Alias Qingxiu chanshi. From Shandong, Laizhou.140
- Disciple of Laozang Danbei.141
- Put in charge of Wutai shan after Awang Laozang died (1687).142
- In position of power at Wutai shan until at least 1701.
- 1701 wrote Preface and Conclusion (“Record of the Renovations of Wutai shan Jenrong Yuan”) to New Clear and Cool Mountain Gazetteer.143
Dingzing Jiancuo (Tendzin Gyatsobstan ’dzin rgya mtsho)
- In position of power at Wutai shan from 1704-1714.144
Lozang ChömpelBlo bzang chos ’phel
- Jasagh Lama of Pusa Ding (sometime between 1715-1736).145
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Note Citation for Page
Gray Tuttle, “Tibetan Buddhism at Wutai Shan in the Qing: The Chinese-language Register,” Journal of the International Association of Tibetan Studies, no. 6 (December 2011): , http://www.thlib.org?tid=T5721 (accessed ).
Note Citation for Whole Article
Gray Tuttle, “Tibetan Buddhism at Wutai Shan in the Qing: The Chinese-language Register,” Journal of the International Association of Tibetan Studies, no. 6 (December 2011): 163-214, http://www.thlib.org?tid=T5721 (accessed ).
Bibliography Citation
Tuttle, Gray. “Tibetan Buddhism at Wutai Shan in the Qing: The Chinese-language Register.” Journal of the International Association of Tibetan Studies, no. 6 (December 2011): 163-214. http://www.thlib.org?tid=T5721 (accessed ).
JIATS Issue 6 Home
Table of Contents
- Introduction
- Historical Introduction
- Imperial Patronage of Wutai shan: Rituals and Rewards
- Imperial Benefice at Wutai shan
- The Audience of the Imperial Pilgrimages to Wutai shan
- Alternate Registers: Imperial Literary Production Devoted to Wutai shan
- Non-Tibetan Head LamaBla mas as Leaders of Wutai shan
- Appendix 1: Wutai shan Texts List
- Appendix 2: Prominent Tibetan Buddhists at Wutai shan in the Shunzhi and Kangxi Reigns
- Appendix 3: Tibetan Titles/Names for Qing Emperors (phonetics underlined)
- Glossary
- Bibliography
- Notes
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