Antiquities of Zhang Zhung Edited by Geoffrey Barstow, Mickey Stockwell and Michael White | Tibetan & Himalayan Library
Copyright © 2010 by the author.
Published under the THL Digital Text License. |
I.2. Residential Structures in Other Locations: Religious and Elite Residences
Zhapkar DruppukZhabs dkar sgrub phug
Basic site data
- Site name: Zhapkar DruppukZhabs dkar sgrub phug
- English equivalent: Meditation Cave of zhabs dkar
- Site number: B-20
- Site typology: I.2a
- Elevation: 4900 m
- Administrative location (township): BargaBar ga
- Administrative location (county): PurangSpu rang
- Survey expedition: UTAE
- Survey date: April 25, 2001
- Contemporary usage: None.
- Identifiable Buddhist constructions: Scattered plaques with manima ṇi mantras.
- Maps: UTRS VI, UTRS X, HAS C4
- View Place Dictionary Entry
- View Site Images
General site characteristics
Zhapkar DruppukZhabs dkar sgrub phug is an important complex of all-stone corbelled structures (dokhangrdo khang) representing an archaic religious center (sekhanggsas khang/sekhargsas mkhar). Its name therefore is somewhat of a misnomer, for rather than a meditation cave or small retreat house this was a large residential facility. Zhapkar DruppukZhabs dkar sgrub phug is now disused and does not appear to have had much usage even in the pre-modern period. The facility is situated on a rocky bench poised 50 m above the Dzong ChuRdzong chu valley, on the west side of the TiséTi se pilgrim’s circuit (korlamskor lam). Zhapkar DruppukZhabs dkar sgrub phug is found approximately 500 m west of DzuntrülRdzu ’phrul monastery, on the opposite side of the Dzong ChuRdzong chu from the mountain known as Yeshé KhyungriYe shes khyung ri. This is one of at least nine sekhanggsas khang sites (also B-9, B-10, B-21, B-22, B-33, B-41, B-42, and B-113) around Gang RinpochéGangs rin po che, representing a very significant early cultural presence at the celebrated sacred mountain. The edifices of Zhapkar DruppukZhabs dkar sgrub phug exhibit archaic traits common to the dokhangrdo khang typology such as:
- All-stone roof and random-rubble walls.
- Small irregularly shaped rooms laid out in a decentralized plan.
- Small entranceways and windowless walls.
- The integration of natural boulders and ledges into the structures.
- Low elevation structures.
- A semi-subterranean dimension.
- A lofty aspect well above the valley floor.
Oral tradition
According to the monks of Dzuntrül PukRdzu ’phrul phug and elderly natives of Mount TiséTi se (gang riwagangs ri ba), Zhapkar DruppukZhabs dkar sgrub phug is the site where the renowned NyingmaRnying ma lamabla ma Zhapkar Tsokdruk RangdrölZhabs dkar po tshogs drug rang grol (1781-1851 CE) spent time in meditation.
Site elements
Zhapkar DruppukZhabs dkar sgrub phug main edifice
The Zhapkar DruppukZhabs dkar sgrub phug main edifice contains around 20 small-scale rooms as well as several dependencies. Such a facility could potentially have been the refuge of several tens of inhabitants. The main edifice measures 11.5 m (north-south) by 26 m (east-west), roughly equivalent in size to the modern monastic complex of Dzuntrül PukRdzu ’phrul phug. Partially dressed variable-sized stones (primarily between 10 cm and 70 cm long) were used in construction. Most walls were mud mortared but some also appear to be of the dry-stone variety. In one wall towards the middle of the main edifice, near the primary south-facing entranceway, chink-stones were inserted into the wall joints, a construction technique common in historical era buildings of Central Tibet. Many of the walls of the main edifice still reach 1.8 m in height. The highest elevation wall (2.5 m) is the outer southwest corner of the structure. The interior dimensions of most rooms range between 2.3 m by 1.7 m (4 m²) and 3.7 m by 3 m (11 m²). The smallest room in the main edifice measures 1.8 m by 70 cm.
The rear of the main edifice was built into a ledge that helps to form the north wall. The rear portion of the structure contains a single line of ten larger rooms aligned east-west. The third room from the west end of the main edifice (rampart R3) has part of its stone roof intact. The longest in situ bridging stone is 1.3 m. R3 was partially divided into two sections, one of which has three niches in the walls. The largest cubby-hole measures 50 cm by 50 cm by 50 cm. The other subdivision of R3 has the remains of a hearth. The entrance to this room is largely complete (1.2 m by 70 cm). Both its lintel (1.1 m in length) and sill are in place. R3 must have been used by ZhapkarZhabs dkar for household chores. It is the only room at the site that is still in relatively good condition, and this may point to its refurbishment by the celebrated lama. The actual Zhapkar DruppukZhabs dkar sgrub phug is located to the north or rear of R3. This subterranean chamber is set about 1.7 m below its anteroom. A 70 cm wide stone stairway leads down to the small chamber, which was probably the geomantic nexus of the ancient facility. This room is lined with masonry on three sides, while its rear wall and roof are part of the formation into which it was built. Zhapkar DruppukZhabs dkar sgrub phug proper contains a stone sleep platform, and along the rear wall there is an altar with a niche for a ritual water vase (bumpabum pa). This subterranean chamber affords excellent shelter from the elements, but I venture to speculate that due to the archaic cultural origin of the site, it was never particularly popular with Buddhist practitioners.
In front of the anteroom to Zhapkar DruppukZhabs dkar sgrub phug there appears to have been a row of four small rooms running perpendicular (north-south) to the rear line of ten rooms. What was the main entrance to main edifice is located in the south wall, east of the row of four rooms. The forward or south wall east of this destroyed entrance structurally incorporates a natural wall of stone into its construction. The east forward portion of the main edifice may have served as a courtyard. To the north of this open space lie the six east rooms of the rear row. There also seems to have been two forward rooms on the east end of the main edifice. A forward room on the west side of the edifice possesses an in situ corbel and bridging stone.
The dependencies
Below the west side of the forward wall of the main edifice there are other structural remains, which probably constituted two or three rooms. They cover an area of 4.5 m (north-south) by 10 m (east-west). Three meters west of the rear west wall of the main edifice there is an isolated building (2 m by 2 m by 1.5 m), with its corbelled stone roof still whole. Its entranceway (1.3 m by 50 cm) lintel is still in place. There are two rooms inside this structure with a small doorway between them. In the rear room there are several niches in the walls. Several meters east of the east wall of the main edifice there are the faint remains of another small building (4.5 m by 2 m). About 10 m above the main edifice there are fractional foundations clinging to the side of a cliff. They seem to have given rise to two buildings approximately measuring 6 m by 8 m and 8.5 m by 4 m. In the latter structure the forward/south wall reaches 2 m in height.
Proximate sites
In close proximity to the wrecked sekhanggsas khang complex there is a site called Zhapkar DurtröZhabs dkar dur khrod, a sky burial ground comprised of naturally occurring horizontal slabs of rocks, said to be in the form of a swastika. Nearby is the ruined Zhapkar ChötenZhabs dkar mchod rten (built by ZhapkarZhabs dkar himself?).
Dzuntrül PukRdzu ’phrul phug (Cave of Miracles)
The Drukpa Kagyü’brug pa bka’ brgyud monastery of Dzuntrül PukRdzu ’phrul phug enshrines a cave that is believed to have been used by the well-known Buddhist ascetic MilarepaMi la ras pa (1040-1123 CE). In front of the cave there are two stone members that are believed to have figured in a famous magical contest, which well-known Buddhist accounts claim was held between MilarepaMi la ras pa and a BönpoBon po named Naro BönchungNa ro bon chung. Moreover, some monks say that MilarepaMi la ras pa used these stones as his walking stick. These stones members were broken during the Chinese Cultural Revolution. Three more stone members from this apocryphal contest are propped up at the monastery’s main prayer flag mast. These stones are a maximum of 1.3 m in length. They are of the type commonly found at archaic all-stone building sites throughout Upper Tibet, which functioned as corbels and bridging stones. Their legendary pedigree and proximity to the so-called Zhapkar DruppukZhabs dkar sgrub phug suggest that originally they were architectural elements belonging to this monument.
I am inclined to see the magical contest between the BönpoBon po and Buddhist as an allegory for a wider scale political and cultural conflict between the two religions, which played itself out all over Upper Tibet, circa 1000 to 1200 CE. According to BönBon tradition, Dzuntrül PukRdzu 'phrul phug was under their custody in early times. As one of the key sacred sites around the Mount TiséTi se pilgrim’s circuit, its control would have been crucial in the subjugation of the region’s BönpoBon po and the consequent Buddhist requisition of the holy mountain. The existence of a major sekhanggsas khang in the same vicinity, which almost certainly was founded before 1000 CE as an archaic cultural facility, reinforces the historical significance of this location.
BönBon historical notions regarding the significance of Dzuntrül PukRdzu ’phrul phug and the antiquity of their tenure at the site are noted in a commentary to Karru DrupwangDkar ru grub dbang’s 19th century CE Tisé KarchakTi se’i dkar chag:
Dzuntrül PukRdzu 'phrul phug monastery: In very early times the cave of this monastery was established by TönpaSton pa [ShenrapGshen rab], thus it is renowned as the Cave of Miracles monastery. Later, since the excellent Jetsün MilarepaRje btsun mi la ras pa, there were always religious practitioners there. From the original cave a monastery gradually developed and was named Cave of Miracles.116
The Tisé KarchakTi se dkar chag itself has this to say about the site:
The omniscient TönpaSton pa [ShenrapGshen rab], the chief, and his circle, visited in person the miraculous mountain called Dzuntrül PukRdzu ’phrul phug. They then went on foot to the eight-spoked wheel crystal formation. Through their sorcery the armies of the black dübdud and sinsrin of NyangNyang collapsed all the mountain formations. The stones rained down on the body of TönpaSton pa. At that instant, the radiance of TönpaSton pa’s mind manifested the lhalha, luklu and humans [in the form] of great powerful strongmen (gyégyad). The luklu laid down the foundation (it is [now] said that it was laid by MilarepaMi la ras pa). The human [strongmen] raised the sides. The lhalha erected the roof and the secret miraculous cave appeared [to shelter Tönpa ShenrapSton pa gshen rab]. [Here] there are clearly visible body-prints of TönpaSton pa, the footprints of the Khyeu ChungKhye’u chung117 and the handprints of the great powerful strongmen. ([Now] it is said that these are GötsangpaRgod tshang pa’s). At present [this site] is renowned as Dzuntrül PukRdzu ’phrul phug.118
Notes
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- Acknowledgments
- Introduction
- 1. The Archaic Archaeological Sites of Upper Tibet
- 2. An Introduction to the Author’s Archaeological Exploration of Upper Tibet and Survey Methodology
- 3. Criteria Used in the Determination of Archaic Archaeological Sites
- 1) Sites in BönBon literature attributed to personages, events, facilities, and locations associated with the Zhang ZhungZhang zhung and SumpaSum pa kingdoms
- 2) Monuments attributed in local oral traditions to the ancient Bönpobon po, the MönMon, personalities in the Ling GesarGling ge sar epic, and the pantheon of genii loci
- 3) Monuments exhibiting early design, constructional and morphological features
- 4) The siting of monuments in desolate environmental niches
- 5) Monuments and rock art comparable to those in other regions of Tibet
- 6) Monuments and rock art comparable to those in other Inner Asian territories
- 7) Art and artifacts that exhibit archaic stylistic and fabrication traits:
- 4. The Chronology of Archaic Archaeological Sites
- 5. A Typological Outline of Archaic Monuments and Rock Art
- A Typological Description and Analysis of Archaic Monuments
- I. Residential Monuments
- I.1. Residential Structures Occupying Summits: Fortresses, breastworks, religious buildings, palaces, and related edifices
- Nam DzongGnam rdzong
- Dzong PipiRdzong pi phi
- Takzik NordzongStag gzig nor rdzong
- Wangchuk Gönpo KharDbang phyug mgon po mkhar
- Mapang Pömo KharMa pang spos mo mkhar
- Gya Nyima KharRgya nyi ma mkhar
- Jomo Rirang KharJo mo ri rang mkhar
- Drakchak KhongkhaBrag chag khong kha
- KharngönMkhar sngon
- Naktsuk KharNag gtsug mkhar
- Hala KharHa la mkhar West
- Hala KharHa la mkhar East
- Gyülgül KharRgyul ’gul mkhar
- Kaling KharKa gling mkhar
- TsarangRtsa rang
- Zhayé KharZha ye mkhar
- Chumurti KhargokChu mur ti mkhar gog
- PemochéSpe mo che
- Kharlung KhargokMkhar lung mkhar gog
- Lungpa Rakpa KharLung pa rag pa mkhar
- Gyammuk KharGyam smug mkhar
- Purok KharSpu rog mkhar
- Dungkar KhardongDung dkar mkhar gdong
- Saten KharSra brtan mkhar
- Kyungmo DrakkharSkyung mo brag mkhar
- Lhünburtsé DzongLhun ’bur rtse rdzong
- Domra DzongSdom ra rdzong
- Jiu KyéByi’u kye
- Nakra Drakseng DzongNag ra brag seng rdzong
- DrakgozhakBrag mgo bzhag
- Drakla DzongBrag la rdzong
- Tochu KharMtho chu mkhar
- Nakra DzongNag ra rdzong
- Takla KharStag la mkhar
- Jiu KharByi’u mkhar
- Wangdrak PukDbang brag phug
- Posa KhargokSpo sa mkhar gog
- Kharru KhargokMkhar ru mkhar gog
- KharpochéMkhar po che
- Sherang KharlungShe rang mkhar lung
- YilungDbyi lung
- Gekhö KharlungGe khod mkhar lung
- Chulung Okma KharChu lung ’og ma mkhar
- MarlungMar lung
- Luring NakhaLu ring sna kha
- Khaser Ramo Gyamo KharKha ser ra mo rgya mo mkhar
- Deu Nakgu KharRde’u nag gu mkhar
- Tönkha LungkharMthon kha lung mkhar
- GülringMgul ring
- Drakgu SeldrönBrag gu gsal sgron
- Gartsang KharMgar gtsang mkhar
- Tang KhartséStang mkhar rtse
- Zarang KhartséZa rang mkhar rtse
- Pia KharPhi’a mkhar
- Balu KharBa lu mkhar
- Kardung KharDkar dung mkhar
- Bargyi KharBar gyi mkhar
- Ribong KharruRi bong mkhar ru
- Belpa KharSbal pa mkhar
- KyidzongSkyid rdzong
- DongmarGdong dmar
- KharkarMkhar dkar
- Dosham Möngyi KharMdo gsham mon gyi mkhar
- Dosham Möngyi YülMdo gsham mon gyi yul
- Lung PukLung phug
- Cholo PukCho lo phug
- KhartakMkhar ltag
- Rakkhashak Möngyi KharRag kha shag mon gyi mkhar
- Jangtang KharByang stang mkhar
- Khar MarpoMkhar dmar po
- Sharlang KharShar lang mkhar
- Markar Juru KharMar dkar byu ru mkhar
- Drakkar KharBrag dkar mkhar
- Mani Tang KharMa ṇi thang mkhar
- KölkharKol mkhar
- Kamsang MönkharSkam srang mon mkhar
- Khargok Dorjé YudrönmaMkhar gog rdo rje g.yu sgron ma
- Kolok KhargokKo logs mkhar gog
- Serzhung KhargokGser gzhung mkhar gog
- KharnakMkhar nag
- Jekar KhargokBye dkar mkhar gog
- Wutsé KharDbu rtse mkhar
- Chuti KharChu sti mkhar
- Riwa MönkharRi ba mon mkhar
- Rinti GangkharRi lti sgang mkhar
- PukkharPhug mkhar
- Balu KharBa lu mkhar
- Ronglha Gyeltsen MönkhangRong lha rgyal mtshan mon khang
- KharchungMkhar chung
- KharlungMkhar lung
- Dziden ChungwaBrdzi gdan chung ba
- Arong MönkharA rong mon mkhar
- Shangtsé BönkharShang rtse bon mkhar
- Shiri MönkharShi ri mon mkhar
- Rula KharRu la mkhar
- I.2. Residential Structures in Other Locations: Religious and Elite Residences
- Bönpo PukBon po phug
- ApukA phug
- Shötram PukShod tram phug
- Khyunglung YülméKhyung lung yul smad
- Setrap TsamkhangBse khrab mtshams khang
- Takrong TsamkhangStag rong mtshams khang
- Zhapkar DruppukZhabs dkar sgrub phug
- Menla PodrangSman bla pho brang South
- Rechen PukRas chen phug
- Jomo RirangJo mo ri rang
- Chilbu GönpaSpyil bu dgon pa
- Riu GönpaRi’u dgon pa
- Dzuntrül PukRdzu ’phrul phug
- PukchenPhug chen
- KyarangKya rang
- TakchenStag chen
- Pukgu ChusumPhug dgu chu sum
- ZimpukGzims phug
- Yachü DrakpukG.ya’ bcud brag phug
- Lungten PukLung bstan phug
- Dechö GönpaSde chos dgon pa
- LhalungLha lung
- Gekhö Kharlung (Mepa)Ge khod mkhar lung (smad pa)
- Gönpé DoDgon pa’i do
- Taser GokMtha’ ser gog
- Khangpa MargokKhang pa dmar gog
- Drakgam DzongBrag sgam rdzong
- Menla PodrangSman bla pho brang North
- AwangA dbang
- Sinmo DzongSrin mo rdzong
- Manam KharMa nam mkhar West
- Jiu Singpé KharByi’u sing pa’i mkhar
- YüllungYul lung
- Lung NgakLung ngag
- Dechö Kelmön LungpaSde chos skal mon lung pa
- Doring KhangroRdo ring khang ro
- Puling YültongSpu gling yul stong
- Kyidrom GönpaSkyid sgrom dgon pa
- Garsöl DrakpukSgar gsol brag phug
- Gönro MardingDgon ro dmar lding
- Sinpo DzongSrin po’i rdzong
- TrandraKhra ’dra
- Dongmar DokhangGdong dmar rdo khang
- Dzomo Lungra TrawoMdzo mo lung ra khra bo
- MönbuMon bu
- Purbu GyangmarPhur bu gyang dmar
- Khangpé KyéKhang pa’i skyed
- Bar MönkharBar mon mkhar
- Tokmé DeuburThogs med rde’u ’bur
- Jangru DingByang ru sdings
- KyangtangRkyang thang
- Bumo LhakhangBu mo lha khang
- Zicha MönkhangZi cha mon khang
- SaraSa rā
- Pangtra Dzong KarSpang bkra rdzong dkar
- Gyamchung PukpaGyam chung phug pa
- Ombu Zhang Zhung Gönpa’Om bu zhang zhung dgon pa
- Tara MardingRta ra dmar lding
- SemodoSe mo do South
- SemodoSe mo do West
- DotagaDo rta sga East
- DotagaDo rta sga South
- DodrilbuDo dril bu
- TsodoMtsho do
- DoserDo ser
- Domuk TsamkhangDo smug mtshams khang
- Draklung LhomaBrag lung lho ma
- DopukRdo phug
- I.1. Residential Structures Occupying Summits: Fortresses, breastworks, religious buildings, palaces, and related edifices
- II. Archaic Ceremonial Monuments
- Supplemental Data on Archaeological Sites First Surveyed before 2001
- Tables of the Names and Locations of All Archaic Monuments and Rock Art Sites Documented to Date
- Map Index
- Bibliography