Antiquities of Zhang Zhung Edited by Geoffrey Barstow, Mickey Stockwell and Michael White | Tibetan & Himalayan Library
Copyright © 2010 by the author.
Published under the THL Digital Text License. |
I.1. Residential Structures Occupying Summits: Fortresses, breastworks, religious buildings, palaces, and related edifices
Jiu KharByi’u mkhar
Basic site data
- Site name: Jiu KharByi’u mkhar
- English equivalent: Little Bird Castle
- Site number: A-82
- Site typology: I.1x
- Elevation: 4650 m
- Administrative location (township): BargaBar ga
- Administrative location (county): PurangSpu rang county
- Survey expedition: HTCE and TUE
- Survey date: May 7, 2002 and September 8, 2005
- Contemporary usage: As an integral part of the JiuByi’u monastic complex. Over the years, stones have been appropriated from the site for various monastic constructions. In 2003, much of the remainder of the site was dismantled to build a new Buddhist temple on the summit.
- Identifiable Buddhist constructions: A tiered shrine known as Guru Bumpagu ru ’bum pa and a cubic protector shrine (tsenkhangbtsan khang) were constructed in the east crags of the summit from pre-existing building materials. It is reported that these two shrines withstood the Chinese Cultural Revolution largely unscathed.
- Maps: UTRS X, HAS C4
- View Place Dictionary Entry
- View Site Images
General site characteristics
Until its final eradication several years ago, Jiu KharByi’u mkhar was situated atop the 60 m high pyramidal rock formation of JiuByi’u (Little Bird). Located on the northeast shore of Mapam YutsoMa pham g.yu mtsho, the summit of JiuByi’u is 80 m long and a maximum of 24 m wide (west side). The circumambulatory path around the holy lake and the important route between Mapam YutsoMa pham g.yu mtsho and Langa TsoLa lnga mtsho (links the Himalayan conduit of PurangSpu rang and the uplands around the pilgrimage center of Mount TiséTi se) could have been effectively controlled from this position. It does not seem likely that such a strategically and economically vital location would have been ignored during the archaic cultural horizon. Immediately east of Jiu KharByi’u mkhar is the famous monastery of JiuByi’u with its Guru RinpochéGu ru rin po che cave. As such, the Guru RinpochéGu ru rin po che myth may have been contrived to supplant or suppress awareness of an earlier occupation. The probable archaic cultural origin of the fortress is supported by:
- The absence of a Buddhist narrative associated with the stronghold.
- Its highly strategic position on important lines of communication.
- Its prime geomantic placement on the waterway linking two sacred lakes.
- The presence of cave shelters, hot springs and ample fresh water resources nearby.
- The existence of archaic cemeteries and isolated pillars in the vicinity.
Oral tradition
According to the local oral tradition, the name Jiu KharByi’u mkhar comes from a small bird that flew into the cave of Guru RinpochéGu ru rin po che. It is also said that from this location Guru RinpochéGu ru rin po che went to the southwest country of the sinposrin po (man-eating ogres) in the form of a little bird (Jiubyi’u). However, the current head of the Nyingmaparnying ma pa JiuByi’u monastery, Pema ChömpelPad ma chos ’phel (born circa 1939), has not been able to confirm either of these stories. The local Guru RinpochéGu ru rin po che myth also states that the Vajrayāna master meditated in his cave for seven days, and during that time a miraculously speaking sandalwood image of himself appeared from Mapam YutsoMa pham g.yu mtsho. This highly valued statue was enshrined at JiuByi’u monastery until it was stolen in the Chinese Cultural Revolution. Originally, the Buddhist holy site was known as Pema Gyepé LhakangPad ma rgyas pa’i lha khang (Temple of the Spreading Lotus) and successively as Jiu Pemé KharByi’u pad ma’i mkhar (Castle of the Little Bird Lotus), Jiu Zamzo KharByi’u zam bzo mkhar (Little Bird Fashioned Bridge Castle), and finally under the Drukpa Kagyü’brug pa bka’ brgyud subsect, as Jiu GönpaByi’u dgon pa. In the Chinese Cultural Revolution, texts recording the history and lore of the monastery were lost. Recently, at the behest of prefectural authorities, the head lama of JiuByi’u monastery, Pema ChömpelPad ma chos ’phel, authored a four folio text that contains much of the same information recorded above. Locally, it is said that the formidable fortress on the summit once had a wall encircling it. In this period, the Ganga ChuGanga chu at the base of the formation was supposedly much deeper and spanned by a bridge that was guarded from the stronghold.62
Textual tradition
According to BönBon lore recorded in Tisé KarchakTi se dkar chag by Karru DrupwangDkar ru grub dbang, JiuByi’u, known as Jakyip DrakBya skyibs brag (Bird Shelter Formation), was visited by great BönBon saints circa the 11th and 12th century CE: “On Bird Shelter Formation there is the religious practice cave of Guru NöntséGu ru rnon rtse, Dampa BumjéDam pa ’bum rje and [PatönSpa ston] TsengyelBstan rgyal [ZangpoBzang po]. These three were actually sanctified with the blessings of Gyelwa ShenrapRgyal ba gshen rab.”63 A recently written supplement to the Tisé KarchakTi se dkar chag confirms that JakyipBya skyibs was indeed an ancient BönBon religious center:
JakyipBya skyibs monastery of the west bathing head: In the time of the early speech doctrine, the bird shelter of the golden bluff, was known as the divine community (lhadélha sde) of Yungdrung KöpaG.yung drung bkod pa (Well Arranged Swastika). In later times, Drigung Chennga Sherap Jungné’Bri gung spyan snga shes rab ’byung gnas (13th century CE) and his circle of 500 meditators stayed here for a long time, and the Drigungpa’Bri gung pa took ownership [of this place].64
Site elements
Fortress
As of 2002, the long-term Buddhist redevelopment of the site and the wholesale removal of the old stone structures made it extremely difficult to assess the original architectural character of the stronghold. The radical recasting of the site since that time now makes the task of assessment virtually impossible. As of 2002, the east side of the summit was under the complete domination of the monastery. Other sections of the hilltop, however, appeared to host the obscured remains of a defense facility. There were structural traces of a 1 m-thick circumvallating parapet wall on various parts of the rim of the summit. There were also vestiges of what were probably ramparts on the abrupt west and north flanks of the formation. On the southeast side of the hill, sections of revetments up to 2 m in height were extant. Some vestiges of these defensive works are still in situ. A considerable amount of stone rubble was found on the summit and spilling down the east, west and south sides of the hill. Now the rubble has been cleared and the entire hilltop has been given over to Buddhist activities. Several monastic residences were built from the structural detritus of the old fortress on the flat west summit. Some of these houses were destroyed before living memory and others reportedly built just 60 years ago. All buildings on the west summit were recently razed and are now undergoing reconstruction.
Notes
![]() | ![]() | ![]() |
- Acknowledgments
- Introduction
- 1. The Archaic Archaeological Sites of Upper Tibet
- 2. An Introduction to the Author’s Archaeological Exploration of Upper Tibet and Survey Methodology
- 3. Criteria Used in the Determination of Archaic Archaeological Sites
- 1) Sites in BönBon literature attributed to personages, events, facilities, and locations associated with the Zhang ZhungZhang zhung and SumpaSum pa kingdoms
- 2) Monuments attributed in local oral traditions to the ancient Bönpobon po, the MönMon, personalities in the Ling GesarGling ge sar epic, and the pantheon of genii loci
- 3) Monuments exhibiting early design, constructional and morphological features
- 4) The siting of monuments in desolate environmental niches
- 5) Monuments and rock art comparable to those in other regions of Tibet
- 6) Monuments and rock art comparable to those in other Inner Asian territories
- 7) Art and artifacts that exhibit archaic stylistic and fabrication traits:
- 4. The Chronology of Archaic Archaeological Sites
- 5. A Typological Outline of Archaic Monuments and Rock Art
- A Typological Description and Analysis of Archaic Monuments
- I. Residential Monuments
- I.1. Residential Structures Occupying Summits: Fortresses, breastworks, religious buildings, palaces, and related edifices
- Nam DzongGnam rdzong
- Dzong PipiRdzong pi phi
- Takzik NordzongStag gzig nor rdzong
- Wangchuk Gönpo KharDbang phyug mgon po mkhar
- Mapang Pömo KharMa pang spos mo mkhar
- Gya Nyima KharRgya nyi ma mkhar
- Jomo Rirang KharJo mo ri rang mkhar
- Drakchak KhongkhaBrag chag khong kha
- KharngönMkhar sngon
- Naktsuk KharNag gtsug mkhar
- Hala KharHa la mkhar West
- Hala KharHa la mkhar East
- Gyülgül KharRgyul ’gul mkhar
- Kaling KharKa gling mkhar
- TsarangRtsa rang
- Zhayé KharZha ye mkhar
- Chumurti KhargokChu mur ti mkhar gog
- PemochéSpe mo che
- Kharlung KhargokMkhar lung mkhar gog
- Lungpa Rakpa KharLung pa rag pa mkhar
- Gyammuk KharGyam smug mkhar
- Purok KharSpu rog mkhar
- Dungkar KhardongDung dkar mkhar gdong
- Saten KharSra brtan mkhar
- Kyungmo DrakkharSkyung mo brag mkhar
- Lhünburtsé DzongLhun ’bur rtse rdzong
- Domra DzongSdom ra rdzong
- Jiu KyéByi’u kye
- Nakra Drakseng DzongNag ra brag seng rdzong
- DrakgozhakBrag mgo bzhag
- Drakla DzongBrag la rdzong
- Tochu KharMtho chu mkhar
- Nakra DzongNag ra rdzong
- Takla KharStag la mkhar
- Jiu KharByi’u mkhar
- Wangdrak PukDbang brag phug
- Posa KhargokSpo sa mkhar gog
- Kharru KhargokMkhar ru mkhar gog
- KharpochéMkhar po che
- Sherang KharlungShe rang mkhar lung
- YilungDbyi lung
- Gekhö KharlungGe khod mkhar lung
- Chulung Okma KharChu lung ’og ma mkhar
- MarlungMar lung
- Luring NakhaLu ring sna kha
- Khaser Ramo Gyamo KharKha ser ra mo rgya mo mkhar
- Deu Nakgu KharRde’u nag gu mkhar
- Tönkha LungkharMthon kha lung mkhar
- GülringMgul ring
- Drakgu SeldrönBrag gu gsal sgron
- Gartsang KharMgar gtsang mkhar
- Tang KhartséStang mkhar rtse
- Zarang KhartséZa rang mkhar rtse
- Pia KharPhi’a mkhar
- Balu KharBa lu mkhar
- Kardung KharDkar dung mkhar
- Bargyi KharBar gyi mkhar
- Ribong KharruRi bong mkhar ru
- Belpa KharSbal pa mkhar
- KyidzongSkyid rdzong
- DongmarGdong dmar
- KharkarMkhar dkar
- Dosham Möngyi KharMdo gsham mon gyi mkhar
- Dosham Möngyi YülMdo gsham mon gyi yul
- Lung PukLung phug
- Cholo PukCho lo phug
- KhartakMkhar ltag
- Rakkhashak Möngyi KharRag kha shag mon gyi mkhar
- Jangtang KharByang stang mkhar
- Khar MarpoMkhar dmar po
- Sharlang KharShar lang mkhar
- Markar Juru KharMar dkar byu ru mkhar
- Drakkar KharBrag dkar mkhar
- Mani Tang KharMa ṇi thang mkhar
- KölkharKol mkhar
- Kamsang MönkharSkam srang mon mkhar
- Khargok Dorjé YudrönmaMkhar gog rdo rje g.yu sgron ma
- Kolok KhargokKo logs mkhar gog
- Serzhung KhargokGser gzhung mkhar gog
- KharnakMkhar nag
- Jekar KhargokBye dkar mkhar gog
- Wutsé KharDbu rtse mkhar
- Chuti KharChu sti mkhar
- Riwa MönkharRi ba mon mkhar
- Rinti GangkharRi lti sgang mkhar
- PukkharPhug mkhar
- Balu KharBa lu mkhar
- Ronglha Gyeltsen MönkhangRong lha rgyal mtshan mon khang
- KharchungMkhar chung
- KharlungMkhar lung
- Dziden ChungwaBrdzi gdan chung ba
- Arong MönkharA rong mon mkhar
- Shangtsé BönkharShang rtse bon mkhar
- Shiri MönkharShi ri mon mkhar
- Rula KharRu la mkhar
- I.2. Residential Structures in Other Locations: Religious and Elite Residences
- Bönpo PukBon po phug
- ApukA phug
- Shötram PukShod tram phug
- Khyunglung YülméKhyung lung yul smad
- Setrap TsamkhangBse khrab mtshams khang
- Takrong TsamkhangStag rong mtshams khang
- Zhapkar DruppukZhabs dkar sgrub phug
- Menla PodrangSman bla pho brang South
- Rechen PukRas chen phug
- Jomo RirangJo mo ri rang
- Chilbu GönpaSpyil bu dgon pa
- Riu GönpaRi’u dgon pa
- Dzuntrül PukRdzu ’phrul phug
- PukchenPhug chen
- KyarangKya rang
- TakchenStag chen
- Pukgu ChusumPhug dgu chu sum
- ZimpukGzims phug
- Yachü DrakpukG.ya’ bcud brag phug
- Lungten PukLung bstan phug
- Dechö GönpaSde chos dgon pa
- LhalungLha lung
- Gekhö Kharlung (Mepa)Ge khod mkhar lung (smad pa)
- Gönpé DoDgon pa’i do
- Taser GokMtha’ ser gog
- Khangpa MargokKhang pa dmar gog
- Drakgam DzongBrag sgam rdzong
- Menla PodrangSman bla pho brang North
- AwangA dbang
- Sinmo DzongSrin mo rdzong
- Manam KharMa nam mkhar West
- Jiu Singpé KharByi’u sing pa’i mkhar
- YüllungYul lung
- Lung NgakLung ngag
- Dechö Kelmön LungpaSde chos skal mon lung pa
- Doring KhangroRdo ring khang ro
- Puling YültongSpu gling yul stong
- Kyidrom GönpaSkyid sgrom dgon pa
- Garsöl DrakpukSgar gsol brag phug
- Gönro MardingDgon ro dmar lding
- Sinpo DzongSrin po’i rdzong
- TrandraKhra ’dra
- Dongmar DokhangGdong dmar rdo khang
- Dzomo Lungra TrawoMdzo mo lung ra khra bo
- MönbuMon bu
- Purbu GyangmarPhur bu gyang dmar
- Khangpé KyéKhang pa’i skyed
- Bar MönkharBar mon mkhar
- Tokmé DeuburThogs med rde’u ’bur
- Jangru DingByang ru sdings
- KyangtangRkyang thang
- Bumo LhakhangBu mo lha khang
- Zicha MönkhangZi cha mon khang
- SaraSa rā
- Pangtra Dzong KarSpang bkra rdzong dkar
- Gyamchung PukpaGyam chung phug pa
- Ombu Zhang Zhung Gönpa’Om bu zhang zhung dgon pa
- Tara MardingRta ra dmar lding
- SemodoSe mo do South
- SemodoSe mo do West
- DotagaDo rta sga East
- DotagaDo rta sga South
- DodrilbuDo dril bu
- TsodoMtsho do
- DoserDo ser
- Domuk TsamkhangDo smug mtshams khang
- Draklung LhomaBrag lung lho ma
- DopukRdo phug
- I.1. Residential Structures Occupying Summits: Fortresses, breastworks, religious buildings, palaces, and related edifices
- II. Archaic Ceremonial Monuments
- Supplemental Data on Archaeological Sites First Surveyed before 2001
- Tables of the Names and Locations of All Archaic Monuments and Rock Art Sites Documented to Date
- Map Index
- Bibliography